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Breath of the Spirit

Pastoral, Liturgical, Teaching, and Social Justice Moments brought to you by DignityUSA.

Breath of the Spirit is our electronic spiritual and liturgical resource for our members and potential members. Nothing can replace your chapter or other faith community but we hope you will find further support here for integrating your spirituality with your sexuality and all the strands of your life.

 

Mark’s message is clear. Only by sharing with others do we unite others. True leaders provide opportunities for sharing.

 

JULY 19th, 2015: SIXTEENTH SUNDAY OF THE YEAR

Readings:

Jeremiah 23:1-6
Ephesians 2:13-18
Mark 6:30-34

We can never forget that the bible is a self-critical book. Though we frequently use its writings as ammunition to cut down other faiths or denominations, our sacred authors almost always took stylus to papyrus in order to critique the way in which their own faith was being lived or abused by the communities for whom they wrote. This is especially true of today’s three readings.

Our Jeremiah pericope is just one of many in which the prophet attacks Judaism’s “shepherds:” a biblical term normally reserved for the country’s leaders. (Since there was no concept of the separation of church and state in 6th century BCE Judah, Jeremiah includes both priests and kings in this condemnation.) Yahweh’s complaint against these individuals is short and to the point: “They mislead and scatter the flock of my pasture.”

Our biblical authors – Hebrew and Christian - presume authentic leaders should faithfully direct and go before us down the path God has chosen us to travel; a path that always has unity as its goal. No matter their diversity, God’s people are meant to be one people.

Of course, as all serious students of Scripture know, toward the end of his ministry, Jeremiah gave up all hope of ever changing the organized religion of his day and age. He only prayed that the future Babylonian destruction of the institution would eventually lead to a rebirth of faith and the rise of a new, righteous king; someone who would reign and govern wisely, and do what is just and right in the land.

Though he certainly wasn’t a king, Jesus’ first followers believed he was the leader for whom the Chosen People had been waiting for centuries. The Pauline disciple who wrote Ephesians clicks off his unifying characteristics. “He is our peace, he who made both (Jew and Gentile) one and broke down the dividing wall of enmity . . . abolishing the law with its commandments and legal claims, that he might create to himself one new person in place of the two.” If he’s not uniting us, Jesus can’t be “the Lord, our justice.”

Yet, as John McKenzie pointed out in his late 60s best seller Authority in the Church, some early church leaders refused to imitate Jesus’ leadership style. Our evangelists rarely condemn anyone for rejecting authority. Their condemnations almost always are directed at those abusing their authority, as we hear in today’s gospel pericope. “His heart was moved with pity for them, for they were like sheep without a shepherd.”  (Scholars remind us that when the gospel Jesus has an issue with Jewish leaders, the evangelist is actually directing his words to Christian leaders. It’s simply a more gentle way to condemn them than calling them out directly.)

Mark has already called leadership to task back in chapter 3, accusing them of the “unforgiveable sin:” crediting the devil for something that actually comes from God. If our leaders can’t distinguish good from bad, we’re in trouble.

In today’s whole “deserted place” passage, Mark’s Jesus will provide an example of true Christian leadership by forcing his reluctant followers to give the hungry crowd something to eat. In the bread miracle which follows - but is omitted from our lectionary - Jesus doesn’t feed the people, his disciples do. He simply instigates the process, blesses what “little” they have, then gives it back to them to distribute to the crowds. Mark’s message is clear. Only by sharing with others do we unite others. True leaders provide opportunities for sharing.

Once we understand what our sacred authors are trying to say, we don’t have much time left over for criticizing other leaders except our own.

 

 

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