RVC’s
Weekly Spiritual Essay
June
19, 2005: TWELFTH SUNDAY OF THE
YEAR
Readings
Jeremiah
20:10-13
Romans
5:12-15
Matthew
10:26-33
How do we
find out what God wants us to do?
Christians
answer this question in two basic ways.
Those denominations which, through the centuries, have developed a rigid
authority structure, will fall back on that structure to surface God’s will for
them. “The person whom God has put
in charge will tell me what God wants me to do.” Other denominations fall back on Scripture. They continually search their sacred
writings, looking for God’s will in God’s word. “I do it because the Bible tells me to do it.”
Actually
the Bible itself offers a different way to discover what God wants us to
do. In both the Hebrew and
Christian Scriptures, we accomplish this by first surfacing then listening to
the prophets in our midst. Our
biblical writers presume these “consciences of the people” are essential to
uncover the path God wishes us to travel.
For instance, at the beginning of chapter 14 of I Corinthians, Paul
tells his community, “Pursue love, but strive eagerly for the spiritual gifts,
above all that you may prophesy . .
. the one who prophesies speaks to human beings for their building up,
encouragement, and solace.”
Hearing
today’s Jeremiah passage it’s easy to understand why we’d rather fall back on
Scripture or an authority structure to find out God’s will. As Hans Walter Wolff always reminded
us, Prophets tell us the future implications of our present actions.” Because we prefer to ignore those
painful implications, we attack the prophet.
Jeremiah
complains to Yahweh, “I hear the whispering of many: terror on every side? Denounce: let us denounce him!
All those who were my friends are on the watch for any misstep of mine.
‘Perhaps he will be trapped; then we can prevail and take our vengeance on
him.’”
Matthew’s
Jesus tell us one reason why prophets are so hated. “Nothing is concealed,” he states, “that will not be
revealed, no secret that will not be known. What I say to you in the darkness, speak in the light; what
you hear whispered, proclaim on the housetops.”
Prophets
expose what we’d rather not have exposed.
They bring to light what can only exist successfully in darkness. No one enjoys such exposure, not even
prophets.
We know
from today’s Romans pericope that, because of sin’s pervasiveness, we’ll always
have to deal with concealment, yet Paul’s convinced that the good with which
God gifted us through Jesus, is infinitely more powerful that the evil which
Adam brought us. “For if by that
one person’s transgression the many died, how much more did the grace of God
and gracious gift of the one person Jesus Christ overflow for the many.”
To
surface good and expose evil will always cost prophets big time.
That’s
why we should return to today’s gospel and listen carefully to Jesus’
supportive words. “Fear no one . .
. Do not be afraid of those who kill the body but cannot kill the soul; rather,
be afraid of the one who can destroy both soul and body in Gehenna. Are not two sparrows sold for a small
coin? . . . Do not be afraid, you are worth more than many sparrows.”
Jesus
can’t be more emphatic or more consoling at the same time. Only fear stops us from being the
people he wishes us to be, from exposing the evil which stops us from
discovering the worth which the historical Jesus was convinced all of us
possess.
In
contrast to Jeremiah’s experience, Jesus expects us to support the prophets
among us, helping them overcome the fear which makes them hesitate to
prophesy. According to our sacred
authors, we can’t become God’s people without their ministry.